bhagat surname caste in gujarat

The lowest stratum among the Khedawals tried to cope with the problem of scarcity of brides mainly by practising ignominious exchange marriage and by restricting marriage of sons in a family to the younger sons, if not to only the youngest. Their traditional occupations were dyeing and calico printing. Nowadays, in urban areas in particular, very few people think of making separate seating arrangements for members of different castes at wedding and such other feasts. Madhurima has completed her Masters in Biochemistry from North Eastern Hill University (NEHU), Shillong. Many of these names were also based on place names. The Vanias provide an example of such castes. Our analysis of caste in towns has shown how it differed significantly from that in villages. Thakkar likely derived from the word Thakkura, a Middle Indo-Aryan or Sanskrit word, which means God or deity., Tripathi originates from tripa, a Sanskrit word referring to the one who has studied the three Vedas.. In central Gujarat, at least from about the middle of the 18th century, the population of the wealthy and powerful Patidar section of the Kanbis also lived in townsan extremely interesting development of rich villages into towns, which I will not describe here. We hope you think that is sweet. A reason for the Gujarati people to flourish could be attributed to this quality. The two categories of castes have been deeply conscious of these differences between them and have been talking freely about them. Nevertheless, a breakdown of the population of Gujarat into major religious, caste and tribal groups according to the census of 1931 is presented in the following table to give a rough idea of the size of at least some castes. The members of a kings caste were thus found not only in his own kingdom but in other kingdoms as well. For example, among the Vanias the most general rule was that a marriage of a boy could be arranged with any girl who was bhane khapati, i.e., with whom he was permitted to have commensal relations (roti vyavahar). For example, just as there were Modh Vanias, there were Modh Brahmans, and similarly Khadayata Vanias and Khadayata Brahmans, Shrimali Vanias and Shrimali Brahmans, Nagar Vanias and Nagar Brahmans, and so on. But there were also others who did not wield any power. The existence of ekdas or gols, however, does not mean that the divisiveness of caste ended there or that the ekdas and gols were always the definitive units of endogamy. The exact meaning of the Ganjawala surname is unknown. [15], There exists cultural differences among these sub-caste groups of Meghwal. Who are Patels and how they have become a driving force - ThePrint Division and hierarchy have always been stressed as the two basic principles of the caste system. It is easy to understand that the pattern of change would be different in those first-order divisions (such as Rajput) or second-order divisions (such as Leva Kanbi) which did not have within them subdivisions of lower orders and which practised hypergamy extensively. The Anavil, numbering 30,000 to 40,000 in 1931, were found mainly in south Gujarat. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Himachal Pradesh Caste List 2023 GEN OBC SC & ST, Nagaland Caste List 2023 PDF Download NT ST & OBC, Tamil Nadu Caste List PDF Download 2023 ST SC BC OBC & GEN, Chhattisgarh Caste List 2023 PDF Download | GEN OBC ST & SC [English & Hindi]. In the past the dispersal over a wide area of population of an ekda or tad was uncommon; only modern communications have made residential dispersal as well as functional integration possible. Thus, the result was the spread of the population of a caste division towards its fringes. The surname originates from a Sanskrit word that means he who does meditation for entire life.. Simultaneously, there is gradual decline in the strength of the principle of hierarchy, particularly of ritual hierarchy expressed in purity and pollution. A Waghari Gamichio, Wedu Churaliya, Jakhudia(where they are not S.T. A large proportion, if not the whole, of the population of many of such divisions lived in towns. 2011 - 2023 MomJunction Private Limited. The emphasis on being different and separate rather than on being higher and lower was even more marked in the relationship among the forty or so second-order divisions. stream Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe) -do- 5. There was also a tendency among bachelors past marriageable age to establish liaisons with lower-caste women, which usually led the couple to flee and settle down in a distant village. I have bits and pieces of information about relations between a considerable numbers of other lower-order divisions in their respective higher-order divisions. Very few of them have their own business or a small scale industry. 4 GUJARAT 4273 SHODA . Parekh derives from the Sanskrit word pariksaka, meaning an examiner. At the other end were castes in which the principle of division had free play and the role of the principle of hierarchy was limited. hu)_EYUT?:fX:vOR,4g4ce{\(wcUO %OW-Knj|qV]_)1?@{^ $:0ZY\fpg7J~Q~pHaMVSP5bLC}6+zwgv;f f^v4[|vug+vO0h t7QNP}EYm+X[x~;O|z5tq ]-39aa{g-u5n:a56&`3y.f-a@a"0v-a@$%`Z]]Iqb56aR0g 30V9EM%K"#|6uN? =O|8alCcs):~AC<5 q|om57/|Sgc}2c#)U~WL}%T]s> z. Indian (Gujarat and Maharashtra): unexplained. Agri 12011/68/93-BCC(C) dt 10.09.1993 2. Shah derives its name from sahukaar, a Gujarati word that means merchant, banker, or money-lender. Copyright 10. Due to this, there came 5 main divisions in the community:[3][9][10][11][12], Some Meghwals are associated with other social groups. Thus, while each second-order Koli division maintained its boundaries vis-a-vis other such divisions, each was linked with the Rajputs. There was considerable elaboration in urban areas of what Ghurye long ago called the community aspect of caste (1932: 179) and frequently, this led to juxtaposition rather than hierarchy between caste divisions of the same order. The division had an elaborate internal hierarchy, with wealthy and powerful landlords and tax-farmers at the top and small landholders, tenants and labourers at the bottom. The Levas, Anavils and Khedawals provide examples of castes whose internal organization had a strong emphasis on the principle of hierarchy and a weak emphasis on that of division. Plagiarism Prevention 4. CENTRAL LIST OF OBCs FOR THE STATE OF GUJARAT Entry No Caste/ Community Resolution No. Desai is a frequently used Gujarati surname composed of the Sanskrit words desa meaning country, and swami meaning master or lord. It was originally an occupational name for someone who produces or sells alcohol. (Frequently, such models are constructed a priori rather than based on historical evidence, but that is another story). For example, among almost every Vania division there was a dual division into Visa and Dasa: Visa Nagar and Dasa Nagar, Visa Lad and Dasa Lad, Visa Modh and Dasa Modh, Visa Khadayata and Dasa Khadayata, and so on. The women of the Charnia Bhambis wear a dress of yellow colour like the Charan women. The tad thus represented the fourth and last order of caste divisions. We had seen earlier that in the first-order division, such as that of the Rajputs, there were no second-order divisions, and no attempt was made to form small endogamous units: hypergamy had free play, as it were. A fundamental difficulty with these paradigms of change, as indicated by the above analysis, is that they are based on a partial conception of the systematic or structural whole in the past partially because it does not cover the urban situation and the complexity of horizontal units. While some of the divisions of a lower order might be the result of fission, some others might be a result of fusion. The Sanskrit meaning of Sharma is "joy" or "prosperity.". Roughly, while in the plains area villages are nucleated settlements, populated by numerous castes, in the highland area villages are dispersed settlements, populated by tribes and castes of tribal origin. Content Filtrations 6. They married their daughters into higher Rajput lineages in the local area who in turn married their daughters into still higher nearly royal rajput lineages in Saurashtra and Kachchh. They were given to the bride as a "bride wealth" dowry by her soon-to-be husband's mother. For more Caste related information Regular visit our blog./websiteAllCasteList.com. The surname is a toponymic one and refers to those who originally belonged to the Amroli region of Surat in Gujarat. Almost all the myths about the latter are enshrined in the puranas (for an analysis of a few of them, see Das 1968 and 1977). SaveIllustration: Momjunction Design Team. The primarily urban castes and the urban sections of the rural-cum- urban castes were the first to take advantage of the new opportunities that developed in industry, commerce, administration, the professions and education in urban centres. The error is further compounded whenalthough this is less commonthe partial, rural model of traditional caste is compared with the present urban situation, and conclusions are drawn about overall change. To have a meaningful understanding of the system of caste divisions, there is no alternative but to understand the significance of each order of division and particularly the nature of their boundaries and maintenance mechanisms. The earliest caste associations were formed in Bombay in the middle of the 19th century among migrants belonging to the primarily urban and upper castes from Gujarat, such as Vanias, Bhatias and Lohanas (see Dobbin 1972: 74-76, 121-30, 227f, 259-61). Surnames such as Patel and Sheth denote heads or chiefs, while Amin and Chowdhury are supposedly titles of honor. Caste order: the Patel is the new 'shudra' - mint Almost all the main Gujarat communities, such as the Memon, Chhipa, Ghanchi, Khoja, Bohra and Sunni Bohra have caste associations, known as jamats. Unfortunately, such figures are not available for the last fifty years or so. Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness. There are thus a few excellent studies of castes as horizontal units. Literally, then, the words Meghwal and Meghwar connote a people who belong to Megh lineage. I hope to show in this paper how the principle of division is also a primary principle competing with the principle of hierarchy and having important implications for Indian society and culture. One of the reasons behind underplaying of the principle of division by Dumont as well as by others seems to be the neglect of the study of caste in urban areas (see Dumonts remarks in 1972: 150). Each ekda or gol was composed of a definite number of families living in certain villages and/or towns. Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness.It is also one of the clan in Mahar caste with clan totem as King Cobra and also a surname found among Marathas, Bania communities and Punjabi Brahmins. Khatki or Kasai Chamadia Khatki Similarly, although the number of marriages between the second-order divisions in the Vania division, i.e., between Khadayata, Modh, Shrimali, Lad, Vayada, etc., has been increasing, the majority of marriages take place within the respective second-order divisions. Daftary is another Gujarati surname derived from the Persian word. These divisions have, however, been kept out of the present analysis for reasons which have become well known to students of Hindu society since the 1950s. PDF Castes and Subcastes List in Gujarat - Matchfinder 4 0 obj Not only that, there were also third-order divisions (i.e., ekdas) in one or more second-order divisions, and finally one or more fourth-order divisions (i.e., tads) in one or more third-order divisions. Surname search: Find a surname: Meaning of surname: Find origin of surname: List similar surnames: Name search: Find a name: Baby name generator (from parent names) Sibling name calculator: Find meaning of name: Find origin of name: Find gender of name: Find rashi of name: Find name numerology: Find religion from name: List names similar to . Bawa, Atit Bawa Goswami Vairagi Bawa Gosai When Mr. H. Borradaile in A.D. 1827 collected information regarding the customs of Hindus, no less than 207 castes which did not intermarry, were found in the city of Surat alone. [19], In Kutch, Meghwals are divided into 4 entities depending on their origin or their time period of arrival:[20][21], Meghwal of Madhya Pradesh are largely concentrated in Khargone district. Far too many studies of changes in caste in modern India start with a general model of caste in traditional India which is in fact a model of caste in traditional rural India. They are proud of their community and carry it far for it to prosper. Apparently this upper boundary of the division was sharp and clear, especially when we remember that many of these royal families practised polygyny and female infanticide until middle of the 19th century (see Plunkett 1973; Viswa Nath 1969, 1976). Frequently, marriages were arranged in contravention of a particular rule after obtaining the permission of the council of leaders and paying a penalty in advance. Although I have not, during my limited field work, come across hypergamous marriages between Rajputs and Bhils, ethnographic reports and other literature frequently refer to such marriages (see, for example, Naik 1956: 18f; Nath I960. For example, among the Khadayata Vanias there are all-Khadayata associations as well as associations for the various ekdas and sometimes even for their tads (see Shah, Ragini 1978). Frequently, The ekdas or gols were each divided into groups called tads (split). If you wish to know more about it, delve into this list as we share a list of Gujarati last names with meanings. 4.00 lakhs or middle class families with income below If the Varna divisions are taken into account, then this would add one more order to the four orders of caste divisions considered above. Chaudhari or Hindu Aniana, Desai, Aanjana Kanbi, Chaudhari Patel, Chaudhari Patel, Chaudhari Patidar (whre the are not S.T. In all there were thirty to forty such divisions. 2 0 obj Sign up for free and get a reading plan and resources thats personalised for your exact parenting stage. Ahir Ayar Bericha . Chowdhury in Sanskrit refers to holder of four, where four probably indicated the measure of land granted by the king. Her experience in impactful writing combined with her background in Home Sciences makes Aparna the perfect candidate for content writing in the pregnancy and parenting niche. Such a description not only overlooks the diversity and complexity of caste divisions and the rural-urban Link- ages in them but also leads to placing them in the same category as Muslims, Christians, Parsis, Jains, Buddhists, and so on. While certain first-order divisions were found mainly in towns, the population of certain other first-order divisions was dispersed in villages as well as in towns, the population of the rural and the urban sections differing from one division to another. Thanks much Beingtheparent.com - BY Srishti Apte, Modh Bania religion, belonging to business community, Name bestowed by Mughals to Hindu Gujarati Patels for people working as tax collectors for them, People belonging to the Amroli region in Gujarat, The Community that usually works as genealogists, Title of honour bestowed by a king to a nobleman or a warrior, Occupational name for someone who produces or sells alcohol, This name originates from Dwivedi which means one who mastered two Vedas, Not certain, believed to be for the ones whose ancestors produce Ganja or cannabis, Belonging to the viallage of Kotadiya in Jamnagar district of Gujarat, One who belongs to a family of artisans or masons, He who does meditation for the entire life, Belonging to community of goldsmith, blacksmith, coppersmith, carpenter and stonemasons, Assayer of gold and silver and other precious items, One who takes care of parrots or birds in general, One who would have produced or sold rubber, One who offers hospitality to Jain pilgrims. Tiny business and service units are their main support for livelihood.[24]. They are vegetarian but eat egg. There were about three hundred divisions of this order in the region as a whole. Another clearly visible change in caste in Gujarat is the emergence of caste associations. I have done field work in two contiguous parts of Gujarat: central Gujarat (Kheda district and parts of Ahmedabad and Baroda districts) and eastern Gujarat (Panchmahals district). Hindu society is usually described as divided into a number of castes the boundaries of which are maintained by the rule of caste endogamy. There was also another important correlation. The ekdas have not yet lost their identities. For example, the Patanwadia population was spread continuously from the Patan area to central Gujarat, and the Talapada population from central Gujarat to Pal. In the second kind of area, indigenous Kolis live side-by-side with immigrant Kolis from an adjoining area. Ayushman Bharat - Pradhan Mantri Jan Arogya Yojana :-A total of 43.84 lakh households from rural and urban divisions registered under Socio-Economic and Caste Based Survey 2011. The Rajput links entailed the spread of Rajput culture in each Koli division and provided a certain cultural homogeneity to all the divisions. Sastry. The urban community included a large number of caste groups as well as social groups of other kinds which tended to be like communities with a great deal of internal cohesion. Secondly, it is necessary to study intensively the pattern of inter-caste relations in urban centres as something differentat least hypotheticallyfrom the pattern in villages. [21], In the countryside of Rajasthan, many of the people of this community still reside in small hamlets of round, mud-brick huts painted on the outside with colourful geometric designs and decorated with detailed mirror inlays. Over nine years, she has helped various brands with compelling, well-researched, and unique content. All of this information supports the point emerging from the above analysis, that frequently there was relatively little concern for ritual status between the second-order divisions within a first- order division than there was between the first-order divisions. A few examples are: Brahman (priest), Vania (trader), Rajput (warrior and ruler), Kanbi (peasant), Koli (peasant), Kathi (peasant), Soni goldsmith), Suthar (carpenter), Valand (barber), Chamar (leatherworker), Dhed (weaver) and Bhangi (scavenger).
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